Improvement of Man in Body and Mind Read before the Iowa Fine Stock Association Des Moines. Wednesday. January 8th, 1879 By Pres. A. S. Welch of the Iowa Agril College Mr. President, I am confident that, in marshalling before you the facts which bear on the "improvement of man in body and mind," I shall not be compelled to depart from the principles so often discussed in the meetings of this association. For let me say at the outset that there is not a single means applied to the improvement of the lower animals, whether it be the effect of food, climate, shelter, treatment, exercise or inheritance, that cannot be applied, with tenfold complex- ity, to that highest of mundane creatures, the human being. And however great the desire we feel to se- cure the highest excellence in our do- mestic animals, the supreme ques- tion overtopping all the rest, is how to attain the highest excellence in our- selves, our children, and our race. For our intense interest in man, in his origin, his growth, his triumphs, his progress towards the perfection which he never can reach, pales all other interests as the rising sun pales the stars. The most promi- nent influences under which the race advances or degenerates, are indeed matters of common knowl- edge. That extremes of climate dwarf both body and mind, that neither the frigid nor the torrid zones produce the finest speci- mens of manhood, that miser- able and scanty food will, if continued through generations, beget a permanent physical and mental leanness, that excessive labor and excessive idleness are alike brutalizing, that man every- where takes his physical and men- tal character from his surround- ings, his yearnings, his struggles, his faith and his worship, and then transmits that character, good or bad, to his offspring, are propositions the truth of which, I opine, very few will ven- ture to question. But the object of this lecture is not to dwell on these principles in general but to show, if possible, with the clearness of sunlight, the special minuteness with which they apply to the "im- provement of man in body and mind", and I will predict, Mr. President, that nothing will be found in the discussion, that can startle our religious convict- ions or offend the purest taste. For all the means by which human- ity struggles upward from want to plenty, from passion to prin- ciple, from Earth towards heaven, are, in the final analysis, only the laws of the Creator through which his creatures may reach their highest growth and development. Beginning with the laws of inheritance and their effect on the condition of man, we say, in the first place, that not one of the elements, whether ma- terial or mental, that constitute the body or the soul, is a thing of accident. In the contrary every organ, every fibre even of this phys- ical form, and every faculty, feeling and impulse of this think- ing self, has no solitary existence but is simply a link in an un unbroken chain of descent, a gift from our ancestors near or remote, to be improved by us a few short years and then bequeathed to our posterity. We may each of us, indeed, modify the growth of self and prune it into symmetry but its original character we cannot control. That comes to us by lineal descent bear- ing the countless effects of a thous- and lives that lie in long per- spective behind us, and, in us, it is only an instance of the per- petual renewal by which the Earth is peopled and the innu- merable generations come and go. "Man", says Emerson, "is physically and mentally a thing of shreds and patches borrowed unequal- ly from good and bad ancestors and a misfit from the start." It is one of the purposes of a gen- uine life, I add, to reduce this patchwork to a harmony of color and texture, to give to it, by true living and genuine ef- fort, the qualities of beauty and strength and then to pass it on. But those who have studied the principles of heredity as applied to races of animals, will hardly be surprised to learn the extreme minuteness with which they act in the human family. Not only does the Eu- ropean, the Caucasian, the Malay or the North American Indian transmit, with unerring certainty through the generations, its own type but all the pecul- iarities of the tribes, or nation- alities into which each of them is divided, are perpetuated by sure descent. The nobler form and the higher intelligence that distinguish man from the brute, the charac- teristics that mark his race, his country, his family, together with the special traits of mind and particularities of figure and feature by which we recog- nize him, as Peter or Joseph, or Thomas, are all bequeathed through paternity to the gener- ations that follow. So that if our individual acquirements of muscle and mind and all the defects and diseases which we have originated by excess or exposure, were subtracted, the residue would have its exact counter- parts in the lineage from which we sprung. And these original in- herited proclivities, which, whether mental or physical, form the basis of individu- al character, will be found to have been most numerous in one or both the immediate parents, less numer- ous in any one of the grandparents, decreasing as we go backward un- til finally they run entirely out in some remote ancestor, leaving only the characteristics of nationality, race and species. The reasons are obvious. The first one lies in the fact that the number of our progenitors doubles as we step backward, giving to each of us two parents, four grand- parents, eight great-grand-parents, sixteen great-great-grand-parents and so on until the inherited qual- ities that converge in one of us, di- verge behind us until they are lost by minute division. The second reason is revealed in the fact that acquired qualities or powers in each parent constantly tend to modify or supplant the inherited ones and are themselves liable to be transmitted to the child. Of course this implied uniformity of transmission is varied beyond measure by reversion wherein the transmitted peculiarity lies latent in our generation to reappear in the next, and by prepotence where- in is found some powerful an- cestor who, to the exclusion of others, projects himself, so to speak, down through the generations that follow him. But we must not pursue the intricacies of heredity so far as to forget our main purpose which is to show, by a few striking examples, that every power, characteristic, quality, or habit that cleaves to us as individ- uals, is naturally reproduced in our children so that every parent lives again in his offspring and that consequently the first and most vital step in the improvement, in body and mind, of the generations that follow us, lies in the improvement of ourselves. But let us scrutinize this marvelous power of self-reproduction with a little more minuteness of detail. Glance first at the parts and organs of the body. We all know with what uniformity in families the color of the eyes, complexion and hair is derived from one or both the parents. If both the father and mother agree in the color of these features, there will result a like agreement in the features of the children, but where the father is dark and the mother light or vice-versa, there will be exhibited a curious and interesting variety of blondes and brunettes among the little ones. We have indeed an oc- casional instance of an urchin who differs from both his parents in the matter of complexions and who consequently must find his proto- type in a black-eyed or blue-eyed grand-parent. Very rarely will there be seen such a mingling of these elements that the same person will display the dark hair and skin of one parent and the blue eyes of the other. The nose also furnish- es ample testimony to the persist- ency of an inherited type. Special forms of it from the aquiline to the pug, have been passed on by lineal descent down through suc- cessive generations. The famous Bourbon nose was a family appendage projecting into space, which was bequeathed by father to son with more certainty than the royal honors and the royal authority which belonged to the name. Some years ago while attending a teachers' convention I found myself sitting beside a gentleman - a book-agent - whose face terminated in a proboscis so astounding that I could not but regard it with amazement. Some months after I was intro- duced to a man with the identi- cal face crowned with that iden- tical organ. I at once asked "if I had not met him in Michi- gan" to which he replied "No. I have a brother there, a book a- gent whom I am said to resem- ble." In like manner the length size and shape of the hands, their plumpness or leanness, the length of the arm, the breadth of the shoulders and indeed the whole body from sole to crown, are all minutely subject to the laws of descent. But the marvellous ex- actness with which physical pe- culiarities are wont to reappear in succeeding generations, is re- vealed most strikingly in the transmission of diseases, mal- formations and other defects. Left-handed parents have sometimes bequeathed this peculiarity to some of their offspring. Everybody knows that a host of chronic ailments and maladies are prop- agated by descent. That dread- ful scourge tubercular consump- tion as carried down from gene- ration to generation in the fam- ily line, is a marked example. Gout, rheumatism, the scrofulous taint, are legacies received through the ancestral lineage. Palsy, appoplexy, Epilepsy, show a strong hereditary tendency. Periodical maladies, heart disease, sick-head- aches, and the whole legion of nervous disorders, are the terrible evils which "flesh is heir to." Dr. Hol- land describes an instance of hereditary corpulency whose excess produced death to four individ- uals in two generations. But the most remark- able fact in hereditary ailments is the precision with which visual defects are handed down from parent to child. I have myself taken note of many instances of near-sightedness which were certain- ly inherited. Dr. Townshend is near- sighted and so is his daughter. Dr. Beaumont of Michigan was near- sighted and three of his children have a similar defect. One of our college graduates could not dis- tinguish red as a color and neither as he informed me could his mother. Dr. Holland affirms that he knew two parents who were squint-eyed and every one of six children were squint-eyed like wise. The same author gives us an instance wherein five children went blind from amaurosis , a dis- ease which was the fatal gift, by reversion, of a remote ancestor, who lost her sight by the same cause. You are acquainted with the fact that in mutes their misfor- tune is frequently repeated in their children. The same liability to transmission holds with all the human deformities. Mr. Sproule declares in the British Medical Journal that a hare lip with a cleft palate, had been hereditary in his family for more than a century. The faces of Charles V. of Spain, Philip his son, and other members of the Royal Family, were remark- able for a projection of the lower jaw which amounted almost to a monstrosity. Judge Stacy of Tecumseh, Mich. a former ac- quaintance of mine and a lawyer of considerable distinction, has club feet and deformed hands with only two fingers all of which he has transmitted to three sons now men grown. An only daughter has however escaped the deformity. With this array of convincing facts and with innumerable instances before our own eyes, how can we avoid the conclusion that all there is permanently in the hu- man physique, of strength or weakness, health or disease, beau- ty or deformity, is, even in the mi- nutest particulars, subject to the all embracing law that "like begets like." And we shall inevitably reach a similar conclusion when we con- sider the qualities and faculties of mind. That the special instincts habits and degrees of intelligence which belong to the lower animals, run in family lines, is past all question. Not only are the small size, graceful form, and black and tan, of the rat-terrier matters of inheritance but his remarkable proclivity for killing rats, is inherited also. The ferocity of the bull dog, the sagacity of the shepherd dog, the pointer, the setter and the spaniel, each in its particular line, are the transmissi- ble characteristics of the breeds. I once brought home for a christmas present to a small boy, a diminutive black and tan 3 weeks old. Whenever anybody scratched the carpet near him, he would instantly become alert with attention, showing, with erect ears and flaming eyes, that, as a future rat killer, he "meant business." Now there is abundant evidence - evidence which is con- stantly accumulating, that all the mental faculties, feelings, traits, habits, passions and appetites whose endless permutation in the human being goes to make up individual character, are as liable to transmission as the organs of the body or the features of the face. Individual mind whether sluggish or active, strong or weak, guided by passion or by principle, is, in its fundamental characteristics, both gained and given by descent. In a sense far wider than that ap- plied to the race course it is beyond all cavil that "blood will tell." Strong earnest workers whose intellectual grip never relaxes, will, under the law that "like pro- duces like", bequeath their tenacity of purpose as a legacy to their posterity. While weakness, vacilla- tion and instability are exposed, under the same law, to like perpet- uation. It is in this sense that if the father eat sour grapes the "teeth of the children shall be set on edge." It is in this sense al- so that the divine lawgiver "visits the iniquities of the fathers upon the children unto the third and fourth generations of them that hate him", and it is through the silent and ceaseless working of the hereditary tendency, that treachery and cruelty, drunkenness, blood thirstiness, remorseless hate, and every shade of vice that deforms human character, run in family lines and are propaga- ted without stint. We all know that fierce family feuds which crop out in many a bloody encounter, are handed down from father to son in the south, and that, since the plantation is desolate and worthless, the only sure be- quest which, in a thousand cases, the planter can make to his sons and his daughters is his undying hereditary hatred he bears to the Yankee. Glancing at the illus- trations of heredity furnished by savage tribes still left on the Earth, we find it a matter of his- tory, that their peculiar ferocities, their indifference to human suffer- ing and utter selfishness, are an- cestral traits which cling to their lineage. And it is equally true that, in the contrasting condition of civilized life, we find that all the varieties of intellectual power are the fruits which hang on the branches of a genealogical tree. Galton, a distinguished English writer, has published a book on "Hereditary Genius" in which he shows that nearly all the illustrious men the world has produced, belong- ed to families whose members were more or less famous for natural gifts. The grandfather of Macaulay, the brilliant essay- ist, was a preacher of surpassing eloquence - his father Zachary, a very able, lucid and rapid writer - his uncle, Devlin Macaulay, on the father's side, was, though a soldier, a wonder of literary ability; and indeed the whole family were remarkable for brilliancy. The father of John Stuart Mill, the eminent philosopher and political writer, was himself a distinguished historian. The father of Mrs. Trollope whose book on America we still remem- ber, was an able preacher. Her son, Anthony Trollope, was a novelist whose books everybody reads and his son a successful miscellaneous writer. Charles Darwin, author of the Darwinian Theory, descended from a long line of ancestors who were all distinguish- ed for their attainments in kindred branches of knowledge. His sons also show, with marvellous uniform- ity, their possession of the same an- cestral intellect. Indeed the number of Darwins in five consecutive gener- ations that won world wide repu- tations in Natural History, is a mat- ter for wonder. The Bachs of Ger- many were a musical family extending through two centuries and containing more than twenty eminent musicians and a host of less distinguished ones. Thus we see that if each individual should, by a life of idleness and vice belittle and degrade the traits of excellence he enherits from his sire and bequeaths to his son society would degenerate and soon lapse into barbarism While on the other hand, if every parent should, by a life of virtue and effort, increase the sum total of good qualities and sound organs derived from his ancestors and descending to his children, then would society rapidly ascend to the highest condition and civilization reach its final acme